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ALEIYA AT THE MALL |
Humans last
around 100 years; whereas vampires, our incestuous cousins, can live
forever. HYDRAS (fresh-water organisms)
and TURRITOPSIS NUTRICULA (from the jellyfish family) are biologically
immortal. Greenland sharks can live up
to 400 years. Tuataras and giant
tortoises and bowhead whales can live up to 200 years.
Factoid:
In 150 years from now it is a sure bet that the humans alive today will
be dead, but whoever wins the bet won’t be the one collecting on it.
The cosmos is all that is or was and
ever will be (Carl
Sagan, Cosmos, 1980); and yet humans,
during their speck of time spend only a hundred years breathing and
living. No wonder we think our time so
precious and our lives so significant!
Another factoid:
If time were not an issue and death were not inevitable, nothing would
be of importance.
Just think
about it. Nothing would be important
because nothing would be urgent. Learning
guitar? Learning to sketch? Learning a language? Finding that perfect job? Finding that perfect mate? No problem, lots of time! If death were not inevitable then the concept
of time would never be a concern. If we
could live forever everything we ever imagined to accomplish would eventually
be achieved!
Presenting
this everlasting argument about urgency in life, our fear of death could be
either a motivating or demotivating force.
Bucket lists, for example, are
the metaphorical motivating rage for listing a number of experiences or
achievements to be accomplished during one’s lifetime, before kicking the bucket. Fuck it
lists, in reverse of the bucket lists, represent a rage of contentment to
die happy while accomplishing zeroth.
Attempts at
extending our lives have us sign onto fitness plans, feed on nutritional
torments, and self-medicate and meditate to relax. Studies show that clichéd and contrived miracle
cures for immortality, eating an apple a day or drinking a glass of red wine a
day, will add life to our years but not years to our lives. We can postpone fragility and general debilitation
and death but we cannot stop any of it.
As we age our parts gradually wear out until they just stop working. And then we’re done.
Factoid: We are afraid to die. We do not just strive for longevity; we yearn
for immortality. And even when we are
old we are still afraid to die.
Cybernetics
is making a quick (pun intended) headway within the human condition. Pace-makers for our hearts, cochlear implants
for our ears, transplanted retinas and kidneys and lungs, newly attached prosthetic
arms and legs, and implanted antennae for sight, are becoming commonplace. Over the next hill on the human horizon we’ll
be inserted with artificial intelligence.
Eventually we will be completely assimilated. We’ll be the final machination, the
combination of consciousness and cryogenic uploads. We will be cyborgs.
We are
designed to die. Is reproduction
really the name of the game of life? Though
the act of continuing the species is always an arousing experience, is it worth
dying for? And right after we recreate is
it fair to say that our bodies are simply left to spent and deteriorate?
In our youth
we imagine aging gracefully into our golden years, living the good life, a
million moolah in our retirement funds, California baking on sandy beaches
and soaking in salty water. And we imagine, as early adults, being so proud of our offspring who have grown and become leaders and teachers and other important cogs of Corporate America. Is this
really a good end to a life? Or should a
good end measured by other standards?
Rather than
longevity, perhaps the good(s) in our lives ought to be measured by the things
we do or the company we keep. But, if
long life is the measure of a good life, then most of us, statistically
speaking, will play out our one hundred years and be done with it.
But if the good
life is measured by our deeds and the company we keep, there is a prescribed
fountain of youth and vitality in which we can splash to extend our doing of
deeds and greeting new people. The acronym
is simply D E A S (not to be confused with D E A D) and an adherence to these,
is all that we can do to take the optimum care of ourselves:
- DIET (eat nutritious
food)
- EXERCISE (be
physically active)
- ADVENTURE
(experience new things)
- SLEEP (eight
hours give or take)
Except for
those aforementioned and never-to-be-damned hydras and jellyfish, all life forms
age and die. Driving down the freeway to death we
suffer disease, the loss of mobility, never mind the loss of hair and the added
wangle of wrinkles. It’s hard to
appreciate being when you come to
realize that your years to date have literally sucked the life out of you. To live
is to suffer (the skinny of Zen) and therefore the longer we live the
longer we suffer.
Perhaps after decades of suffering, some of us do eventually
embrace the conviction of death, resigning, I suppose, to the eternal peace it
can possibly provide. And especially for those with a strong religious
faith in a forever afterlife, such a resignation to death certainly seems more
apt. Whether we believe in Heaven or Hedonism, Evolution or Existentialism, each coming season puts us closer to the grave.
Dying and
death, I think, is more on my mind than need be. Metaphorically I am in wintertime and subject to the chilly winds that come with. One of these winds is that I am continually woolgathering.
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MY OLDEST BOY, BARON, AND SELF SUMMERTIME BUSKING IN BRUNO, SK, CANADA |
Factoid:
I am in the wintertime phase of my existence. I am 66 years and the X marking my spot on
the linear lifetime continuum is closer to my death than to my birth. Though I mentioned atop this essay that humans
can live to around a hundred years, the actual western statistics evince that
females have an average longevity of 82 years, and males 78 years. However, since I’ve surpassed 65 years, I’ve
been elevated into another and higher than average statistical longevity to which I can jump
into play (pun intended).
And so I've a few years left to be living the dream to be a planetary portrait (and guitar and didge) busker! Yearning and ever preparing for this future plan, in wintertime I keep my pencil sharpened and continually sketch portraits at the market malls, improving my drawing techniques and shortening my vis-a-vis time to ten minutes with my consumers. I charge only ten dollars, and so ten minutes (one dollar per minute) is my mercenary goal. (See ALEIYA AT THE MALL at the beginning of this blog entry.)
To close … Life
and death is Yin and Yang. You cannot
live if you cannot die.
If ever by chance I get to choose between stayin’
alive or being dead and gone …
I think I’ll pass.
Here is a song I wrote about an aging busker,
a song I wrote about ME:
CANTERBURY
STATION
INTRO: C F G Am
Verse 1
C F
Girls at
Canterbury Station
G Am C F
Are
flick'ring drooping eyelids, while clinging to their boyfriends
G Am
Who are
clapping to my tunes
E7
Am
And tossing
coins, toward my redemption. [X3 at end]
[chorus]
F Em
Gonna
play and sing [X2]
F Em
Gonna do
this thing
F G Am
Until
that last train comes in.
Verse 2
C F
Girls at
Canterbury Station
G Am C F
Nibble on
their French fries and sip their frigid beers
G Am
Beneath the
courtyard clock.
E7
Am
And I
hearken to the tickings, reckon my beginnings once again.
[chorus]
Verse 3
C F
I am but a
busker
G Am C F
A customary
hustler slinging my guitar
G Am
Where
certain people gather
E7 Am
At
Canterbury Station, where they toss a coin or two for what I do.
[chorus]
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CANADIAN BUSKERS (BARON AND SELF) PLAYING POND HOCKEY IN 30 DEGREES BELOW ZERO! |
CHAUCERIAN PARADE:
It's Christmastime and I'm thinking of my Slovakian friends I met while busking in Dublin, Ireland. This was a few years ago and we still keep in touch. Currently Ivika and and Peter have married, have son, Stephen, and have returned to Slovakia. (I am hoping to travel to Slovakia in the New Year to see them.)
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IVIKA AND PETER, SLOVAKIAN BUSKERS PERFORMING IN SWORD, IRELAND |