Thursday, October 31, 2024

THE CRAZIES: AND NOT JUST ON HALLOWE'EN!

 

DANCING BOB

Walking to work on the north shore of Wascana Lake this morning, for ten or so minutes I was in lockstep alongside this huffing heavyweight adult woman who was puffing a lit cigarette held in her right hand, whilst guzzling a Big Gulp held in her left.

Really?!” I thought to myself. But is it any of my business that she smokes? Only if I am puffing second-hand smoke, I suppose, but this was not the case. We were outdoors in the wind. And who am I to be commenting on that giant 300 calorie fountain drink she was quaffing? Just because I never indulge, does not mean Big Gulps are not good (for her).

Wascana Lake is the spectacular heartbeat of my city, Regina, in Saskatchewan, Canada. Factoid: I am a thrice-daily consumer of the paved path surrounding the lake, which is also shared by cyclists, runners, skateboarders, and even dancers. In summertime I run ‘round the lake on the path in the morning, I cycle ‘round the lake on the path over the noon hour, and I walk ‘round the lake on the path every evening. My point in this essay will not be how much exercise I get on that path, but rather, how many familiar strangers I meet and judge on these exploits. And I shall write how they physically appear, and what I imagine them to be thinking. Pathetic huh (pun intended)!

Could it be that my inductive slice-of-life thumbnail sketches represent anything substantial? Or will they just simply project some of my shallow biases? With the latter notion being the more likely, I shall even attach subjectively corny nicknames to add to such superficiality! Notez bien, dear readers, that all the undermentioned peoples acknowledged in this essay are real, and any likeness to any of them is by design, and not by coincidence.

Practically every occasion I am at the lake, a Paul Bunyan look-a-like rides by on his ten-speed. I am thinking he must ride this circuit a hundred times a day. He is a giant of a man, riding full-out on his Tour de Wascana, donning ‘neath his flashy helmet and over-size goggles, a colorful garb of a cycle jersey, bib, shorts, long socks, and clip-in shoes. Bunyan’s riding costume girdles and yet at the same time draws direct attention to his broad bulge bursting through his tight-fitting attire. What I see is a blur of obesity swooshing by on his skinny ten-speed, frantically pedaling in a hope to lose a very large number of belly pounds.  

And there is Eric Von Zipper, of ‘60s beach party movies fame, on his green electric bike. Eric has that hog-rider look, a Nazi helmet on his noggin, while donning a black leather biker jacket, cut-off blue jeans, and leather work boots. Von Zipper, having always a lit cigarette hanging on his lower lip, hence the nickname, is quite the auditory spectacle as he glides around in the country music blast emitting from a boombox attached to the back fender of his bike. Whenever I see Eric Von Zipper, I imagine him to be a delusional Easy Rider cosplay. By his dress and demeanor, I do believe that Von Zipper cannot afford a Harley, but despite this economic deficiency, fancies himself to be this hell-on-wheels, electrifying badass.

The Dingalings on their fat bikes are frequent riders of the park. With their matching bicycles and matching costumes, prompt me to believe they are a married couple. But coupled or not, this middle-aged hard-to-like duo is truly a couple of dingle-bells, literally. They ring their bicycle bells continually when they are pedaling behind pedestrians strolling along the path. Rather than ride around people, they ding-a-ling-a-ling until those in front step off the path to let them pass. Decked out in their gaudy garments, these Dingalings treadle about with unbound entitlement.   

Immortan Joe, the inline skater, is straight out of a Mad Max movie! Cap-a-pie, he sports a Mohawk hairdo, shirtless with a tattooed upper torso, and wears only bikini briefs. In zig-zag fashion, he towers over everyone on the path. This skeletal Immortan Joe is well over six feet tall, and on his roller blades, he is close to seven feet. Immortan Joe never slows down. Every time he passes by is like a brush with death. When I see Immortan Joe I see an exhibitionist plying and crying for attention.

Most everyone in Regina is familiar with Dancing Bob, who is pictured atop this blog entry. A celebrity in his own right, Dancing Bob has run (and lost) for Mayor in the civic election four years ago and is running again for the mayors this year. (Dancing Bob’s main platform was that Wi-Fi was the product of an international deep-state collusion of distress created to profit pharmaceuticals everywhere on the planet.) Wherever there is a crowd, there will be Dancing Bob. Bob and his entourage of conspiracy-theory rounders are a summer evening constant, an ever entertainment party, grooving and jiving and banging to the many passers-by. But belie the clamorous beats of canned music is Dancing Bob’s group-think propaganda of fake news, solar geoengineering, weather modification, poison jabs, chemtrails, and a host of other conspiracy theories.

And then we have Karaoke Elvis, my last character to mock. Every evening Karaoke Elvis parks his creamy Chrysler 300 at Legislative Landing, right in front of the Queen’s Gardens, at Wascana Lake. Seemingly to match his creamy colored Chrysler, Elvis wears a puffy cream shirt, bell-bottomed cream pants, and cream-colored cowboy boots. On his head he wraps a cream-colored bandana, and atop that, a cream-color cowboy hat. Karaoke Elvis attempts to emulate the real king of rock and roll via his megaphone broadcast, complete with curbside vocals and Elvis the Pelvis dance routines. As extroverted as this seems, Karaoke Elvis talks to no one. In fact, whenever people do approach him, as they often do, Karaoke Elvis clams up, jumps into his creamy Chrysler, and rolls up the windows until they go away. I believe Elvis to be truly disturbed egomaniac.     

“Comparison is the thief of joy” (Teddy Roosevelt). But not in my case. When I compare myself to those I caricaturize, rather than to those I commend, I do experience some personal joy, if even for a nanosecond. Yikes! Which mental disorder am I suffering?! (I cannot find this malady in my DSM.)

In this concatenation of “crazies,” I have besmirched regular consumers of my favorite lake. This is so uncool, and yet I could not help myself. To express some remorse, I feel compelled to offer this retraction: These crazies I have chronicled are not peerless.

IN THE WIND AND THE SUN ON THAT WASCANA PATH, I AM ONE OF THEM!

Marching in my CHAUCERIAN PARADE today is my all-time favorite neighbor’s daughter and her doggo.



After my martial arts class last night, I took a couple of pictures in the same neighborhood where my gym is located (ASCENDANT MARTIAL ARTS).

HAPPY HALLOWE'EN, FELLOW CRAZIES!



  

 


Tuesday, October 22, 2024

TO LIVE IS TO SUFFER -- SO LET'S MAKE IT LAST!

 

HIKING BUFFALO POUND, SASKATCHEWAN

TO LIVE IS TO SUFFER, begat in the 5th Century BC teachings of an Indian religious teacher, Siddhartha Gautama. TO LIVE IS TO SUFFER was reiterated by the English playwright, William Shakespeare, who wrote, “Count no mortal fortunate till he has departed from this life free from pain.” TO LIVE IS TO SUFFER surfaced yet again in the “1800s” with German philosopher, Arthur Schopenhauer, who wrote that “All life is suffering,” and with another 1800s German philosopher, Friedrich Nietzsche, who wrote verbatim, “To live is to suffer; to survive is to find some meaning in the suffering.

TO LIVE IS TO SUFFER is the skinny of Zen. If we are breathing, we are to some degree, suffering. From the time of our birthdates, the very essentials of our existence are fraught with sorrows from disease and despair, old age, and death.

Yes, indeed. The nature of human beings is finite and always on the way to death, and yet we labor endlessly to make our lives last as long we can! Why is this so?!

I am guessing we are never quite ready to die, or at least, not ready to die ugly. The anti-aging market has consumers collectively spending trillions each year on facial products and skincare, but staying young is much more than simply buying sunscreen. Big dollar spending also includes the anti-aging regimens in the physical and mental exercise markets.

And yes. I am one of those consumers.

Nowadays, for little old and delusional me, to stay young and look good demands a personal accountability in all things physical, mental, and even metaphysical.

Moonlighting as a vampire has become my official vocation. For years I have taken my physical and mental health seriously, but as of late, I am taking my heart and mind very seriously too. Is it because I have achieved septuagenarian status, making sense of my existential dread sufferings? Maybe. Or maybe I have finally bumped my head to the realization that my personal health, is beneficial, not only to myself, but also to those others who feel they are close to me. Whatever the reason, I know my being here counts, and I do not want to suffer the rest of my days counting my days.

But moonlighting as a vampire takes it toll (pun intended) with considerable effort. Daily, I continually and vigorously attempt to do the right things in almost every regard to stay among the living.

For my physical health I am a man for all seasons. In summertime I spend considerable days guitar busking and free-diving or swimming. In autumn I spend the weekends hiking and the weekdays playing disc-golf. Ski, ski, ski is my wintertime mantra, and in springtime I hit the gym hard in anticipation for my beach body summer.

CANADIAN PRAIRIE AUTUMN 

To enhance my mental and metaphysical health, I am a four-season inkhorn. This blog and my latest novel are always on my mind and my thoughts accordingly are extended through my writings. Because I am an avid libertine reader of anything philosophic and Zen-to-go, it is precisely from these readings that I am prompted to offer these precis: TO LIVE IS TO SUFFER and NIETZSCHE IS PIETZSCHE, BUT SARTRE IS SMARTRE.  

All these behaviors that I exercise (pun intended again) are internally agonistic. Attempts to extend my life strongly suggests that I AM AFRAID TO DIE. And yet in the meanwhile, ironically, I am ever ready to pack up and hike or play anywhere at anytime, suggesting that I AM NOT AFRAID TO LIVE! 'Tis quite the demarcation, I know!

Yep. To live is to suffer, and I WANT TO LIVE AND SUFFER FOREVER.

VAMPIRES

And, as for appearances and for the record, I would rather moonlight as vampire than as a zombie!

Hmmm.

ZOMBIE WALK IN WASCANA PARK